Rethinking Happiness

ONE VIEW OF THE WORLD.

  1. Inequality (opens the door to)
  2. Potential for Violence (which requires)
  3. Threat of Force (in order to enforce)
  4. Rules and Regulations (created to perpetuate)
  5. Threat of Force (in order to enforce)
  6. Rules and Regulations (created to perpetuate)
  7. Existing Power Structures (characterized by)
  8. Unimaginative Indifference at the Top (which requires)
  9. Resourceful Inefficacy at the Bottom (which on occasion requires a degree of)
  10. Creative Organization at the Top (which often creates)
  11. A Larger Complex of Rules and Regulations (which encourages)
  12. Mind-Numbing Industry at the Bottom (which ultimately translates to)
  13. Compliant Consumerism (which leads to)
  14. Unimaginative Indifference at the Top (which requires)
  15. Resourceful Inefficacy at the Bottom (which maintains)
  16. Inequality.

A SIMPLIFICATION.

To Perpetuate and Preserve:

  1. Prejudice
  2. Persecution
  3. Police
  4. Paperwork
  5. Police
  6. Paperwork
  7. Power
  8. Passive Privilege
  9. Plebeian Perseverance
  10. Procedural Planning
  11. Plethoric Paperwork
  12. Plebeian Production
  13. Pandemic Purchasing
  14. Passive Privilege
  15. Plebeian Perseverance
  16. Prejudice

OBSERVATIONS.

  • Constantly cycling through 3-4-5-6 and 8-9-10-11-12-13-14-15 preserves 1, 2, and 7, and ensures a perpetuation of the larger cycle through 16 and back to 1.
  • The "Police" may wear uniforms and carry guns.
  • The "Police" may wear business suits and carry clipboards.
  • The "Police" may wear smug looks and carry canons.
  • The "Police" may wear smiles and carry diaper bags.
  • Those at the Top, with the Power, want us to believe that the "Police" are acting as loving parents.
  • The "Police" may believe they are acting as a loving parent.
  • The "Police" may or may not understand their role within the larger cycle and/or the smaller cycles.
  • The inefficacy referred to and implied in 9 and 15 is specific to an inability to effect favored change and does not necessarily infer a decrease in production.
  • Those at the Top, with the Power, find comfort in their quiescent disregard.
  • Those at the Bottom must persevere; or disappear.
  • From an individual perspective, these dynamics are fluid, changing with circumstance.
  • From a universal perspective, these dynamics are, so far, an inevitable reflection of human nature.
  • From an individual perspective, these dynamics are fluid, changing with consensus opinion.
  • From a universal perspective, these dynamics are functionally delusional in that many individuals at the Bottom believe themselves to be at the Top.
  • To change human nature, we must rethink 1, 2, and 7.

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Wading toward Happiness

You ask me to perform a creative task that will help you.

Before I am able---before you allow me to begin work---you do what you had asked me to do, and you acknowledge that your results are likely different than what my results may have been.

You say you are interested in my opinion.

Then you say you really like what you have done.

Then you repeat that you would like to hear my thoughts as feedback, specific to your results.

Then you echo that you really, really like what you have done.

You are the boss. You are the owner of this task.

It is no longer my place to have an opinion.

If you truthfully wanted my opinion, you would have allowed me to complete the task first, before you told me that you had completed it and that you were very happy with your results.

You created an opportunity to see my thoughts, but before I could share, you hijacked the process, diminishing any effort I might now put forth. (Even if I worked very hard to put forth maximum effort, how could it not be weakened and/or influenced by the boss's results; results that she really, really likes.)

At first, yes, I was angry; (small anger, but anger nonetheless) . A small bit of this small anger was probably because it is human nature to believe I can do something better than you; and I am now unable to show that. Probably the biggest bit of this small anger was because I felt personally diminished.

But now I understand that it is also not my place to be angry. You were simply practicing your human nature, and you are the boss. Your actions may have diminished my efforts, and I (We?) may have missed an opportunity, but your actions do not diminish my personal creative value.

Because I am working to understand the workings of my anger, and because this incident truthfully was a small bit of anger, it lent itself nicely to a more objective analysis, which is how I came to this more rational perspective. It took me two days to reach this point, but by adding open-minded reason and understanding, I have not only moved past anger, I have also reenergized my desire to present a creative alternative; knowing that the ultimate decision is yours. And your decision will not diminish my personal creative value; (and my earlier statement that "I am now unable to show that" was in error).

So how do I apply this learning to future incidents of perceived...

  • personal affront
  • exclusion
  • loss of control
  • loss of power
  • unfairness
  • injustice
  • missed opportunities
...and bypass anger and it's accompanying snide thoughts, remarks, and actions, moving directly to reason and understanding with no decrease in volition? Wow! Tall order.

But in this moment, I believe it is possible; but now in THIS moment I believe some idiot will come along with some egregious disservice and screw it all up. And in this moment I understand that both alternatives are likelihoods. There will be some days when the level of idiocy is flagrant and I will be unable to bypass my anger, and there will be some days when my level of tolerance is deficient (or nonexistent) and I will be unable to bypass my anger.

For there to be any possibility of bypassing anger, I must remember volition. When I feel anger rumbling and rising, I must channel it into a stubborn resolve that will (courteously) plow through the initial detritus disgorged by my anger. I must not change direction, trying to work around my anger, and I must not stand still, continuing to spout and spew all over others. I believe silently and unpretentiously working my way through the mean of my anger to be a more direct and unpleasant route, (thus a speedier route), to reason and understanding and continued learning and growth.

I believe one day I will tire of wading through anger vomit.

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Threads of Happiness

1.
I am not misunderstood. I am simply not understood. I feel bereft of my humanity under the questioning gaze of those I love; and of those I barely know. To stand exposed yet impenetrable, expressively transparent yet reflectively inexpressible, is to be cold; and dark; and lonely. I do not feel hatred emanating from this scrutiny. Nor is there anger, or disgust, or sadness. Simply a lack of understanding.

To find harmonious responsiveness is to fulfill a longing. There are many aspects of my daily effort in which I am accorded respectful tolerance, and some in which I feel a cooperative acknowledgement; but there is also an integral element of my personal being in which, when shared, I am frequently left feeling cold; and dark; and lonely. It is my nature to ponder the possibility that my thinking is askew. It is my nature to consider the odds of normality (or conformity?) vs. abnormality. It is my nature to seek affinity. And it is my nature to repel affinity...

...To repel affinity by being difficult; disagreeable; dissatisfied; obscure; caliginous; cryptic; contemplative; determined. I have worked to not be these things, but in these efforts I (eventually) interpret my behavior as (at the least) untruthful and (at worst) delusional. It at first appears to be a functional form of dishonesty and/or delusional behavior because it is behavior preferred by those who are otherwise at a complete loss to understand or explain my difficult behavior. And because others prefer it, this untruthful, possibly delusional behavior appears to strengthen relationships. But when I see it for what it is, it turns more dysfunctional, thanks to the addition of anger. Instead of being rationally difficult, I have now added a degree of volatility to my disagreeable, dissatisfied, obscure, caliginous, cryptic, contemplative, determined behavior. And this is why I work to choose and practice truthfulness. And this is why I am, (more often than I would like to be), cold and dark and lonely.

I can see you now... with that puzzled look... tilting your head to the right... squinting your left eye... raising that same corner of your mouth... wondering, "just what the hell is he talking about?"

2.
There is satisfaction in completion, though completion is an illusion; a wisp of a thought that provides closure, yet as soon as my head is turned, becomes invisible vapors leaving those realized desires open and unfulfilled. Regardless, when it is time to move on, the dreamy tendrils of accomplishment allow one to believe. In some cases I come back, knowing there is more work to be done. But in these cases it becomes a new task; a new desire; a new dream. I do not lose the satisfaction originally perceived. In this way I am able to continue.

I find it an invigorating and necessary process to work toward completion; misconception or not. To take this piece and fit it here; and to persuade this element to sidle up alongside a potential mate; and to slide this segment down further and nudge this part up a tad to strengthen the whole; and to realize that the potential mates are less compatible than I believed; and to make the difficult decision to banish, or even destroy, the weaker of the two; and then to add; and to rearrange; and to renovate; and to do it all over and over, until...

Until, there is satisfaction in completion.

3.
Dear World,

I should be more attentive to your comings and goings. I should learn how better to prowl in your darkness, and to prance in your light; to slither in your grasses, and to swim in your deepest seas; to migrate to far off lands, and to float gently down from your tallest trees; to be pummeled by your torrents, and to be carried by your winds; to ebb and flow with your tide, and to wax and wane with your dreams and desires. I have missed out on much. Throughout most of my first four-and-a-half decades my thought, my focus, my concentration has been on the ways of Humanity, specifically as those ways have impacted my personal microcosm. For this last decade my thought, my focus, my concentration has turned inward, seeking transcendence, and wisdom, and Truth; and in turn my active effort has been directed to encourage others in this same regard. Today I am learning that you World, have much to offer in this very regard, and that I must turn outward to learn inward. And I am sorry for my self that I am only now coming to this realization.

I at one time thought I was better than you. There are many days in which I still do. I am not. I never was. I never will be. On my best days World, I aspire to be you.

Walt Whitman said,

"I celebrate myself, and sing myself,
And what I assume, you shall assume,
For every atom belonging to me as good belongs to you."

I will believe that this is your song to me; an invitation that I am unable to return in kind, until I fully understand. I will never fully understand. So on my best days World, I will sing it back to you as best I can. My nature will never live up to your nature. My dreams and desires will never flow as seamlessly as your dreams and desires. My effort will never match the intensity and the efficiency of your effort. My focus will never encompass the depth and breadth and beauty and immensity of your centeredness. My transcendence, my wisdom, my truth will never move beyond, (perhaps), the outer edges of the central hub within your infinity of discernment. My song, my discordant song, will never span the range of your talents; from your most peaceful lullaby to your most strident concerto, in this moment, in this thought, I am in awe.

Come later today, come tomorrow, there will be moments when I again suffer the delusion that I am better than you. If, World, you are the tiniest bit aware of my mostly insignificant indiscretions, please remind me of this moment, now, in which I aspire to be you. From your perspective, I realize that I am indeed "mostly" insignificant; but, also from your perspective, no matter how tiny my significance, I will never fully occupy its potential. I will always have room to grow. And this is what you ask of me. For our dreams and desires to mesh and flow in tandem, this is what you require of me. This is what you require of every living thing within your realm; which in turn requires every living thing within your realm to learn and grow and dream and desire together; as one. Because...

"For every atom belonging to me as good belongs to you."

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Happiness all too brief

The two lines immediately below, (and repeated or paraphrased throughout), are from "The Love Song of J. Alfred Prufrock" by T. S. Eliot. These two lines have inspired all that flows and scuttles within.

"I should have been a pair of ragged claws
Scuttling across the floors of silent seas."

My legacy found dark held by the depths
A riddled wraith of what was meant to be.

Those joyous youthful shouts of love and life
Concealed the truthfulness of destiny

And though I still work hard to find the light
I find its shades create an urgency

A hurried fear of what lurks in its gloom
My haste illuminates mortality

Is this the only light I am to find?
Impassioned, lonely, touched despondency

Or...

Is it the only light there is to find?
A reasoned flame of what is meant to be.

"I should have been a pair of ragged claws
Scuttling across the floors of silent seas."

Even in the gloom of darkness yawning
When one is lost in thoughts of nevermore

If one discovers where the shadows sleep
A creviced lambency comes to the fore

Even in the grip of widespread whimsy
When one is lost in hopes of evermore

If one discovers where the shadows creep
A pockmarked, hazy earth comes to the fore

Even in the strength of public blessing
When one is lost in now forevermore

If one discovers where the shadows leap
A lonely, mindful flame comes to the fore

"I could have been a pair of ragged claws
Scuttling across the floors of silent seas."

Instead I am a cinder all too brief
First flaming bright then dying dark and cold

Instead I am a song sung out of tune
A ballad left unfinished and untold

Instead I am a vulgar thought or deed
Beholden to my nature to uphold

Instead I am a question never solved
A riddle still too young yet now too old

Instead I am the madman on the fringe
An unseen fool left laughing uncontrolled

Instead I am a teardrop holding on
Not ready for the dust to re-enfold

"Instead I am a pair of ragged claws
Scuttling across the floors of silent seas."

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Arrogant Happiness

This week's headline:

PASSION TRUMPS ARROGANCE.

And I believe that in my lifetime, it will do so considerably more often than not.

Arrogance is interpreted.

Passion is felt.

Those most arrogant are most oblivious.

Those most passionate are most in touch.

Both the arrogant and the passionate define reality unrealistically.

Be the Passion misguided; or irresponsible; or uninformed; or shortsighted; or completely irrelevant, it is still Passion. Which means it is likely to be felt as sincere; and deep-seated; and strong-willed; and powerful; thus exciting more passion.

Be the Arrogance from perceived reason; or logic; or discernment; or comprehension, or power; it is still interpreted as Arrogance. Which means it is likely to come across as aloof; and condescending; and presumptuous; and overbearing; thus provoking more passion.

Passion remembers reinforcement and reward.

Arrogance forgets itself.

I am often chastised for excessive passion. And I am occasionally chastised for arrogance. From where I sit it feels like my incidents of arrogance would outnumber those of passionate excitability. Apparently my perception of reality is---unrealistic.

As long as there is factional passion, I believe widespread interpretations of arrogance are inevitable. So if arrogance is an unavoidable interpretation, then perhaps I am arguing for a universal arrogance (from comprehension and reason) first, followed by a purposeful passion. You would think the arrogant, being arrogant, could understand the power of passion and make it purposeful. So I have to ask the question, "Does arrogance necessarily exclude passion?" If so, then I am arguing for the power of passion to continue its assault on arrogance. If so, I see no other way.

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