Happiness? Party of One?

This week from NPR:

"It's time we had proper border security, we're the laughingstock of the world." --Donald Trump

I have no problem with the accuracy of one of those statements, but the two are totally unrelated.

Like with a snuggly blanket or a cocoon or a womb, one's security can be enhanced by wrapping thoughts and words around discomfort. Looking around, I am finding it not uncommon for an individual to create an unrealistic or inaccurate mental construct and if or when questioned about it to attempt to fortify its tenuous nature with words. And it appears that once words begin to flow, it becomes more difficult to consider previous or promised (future) constructs thus (sometimes unknowingly) creating a web of constructs even more tenuous than the one. Many are able to stem this tide within a reasonable time by recognizing the fragile complexity of the web and the (often) ridiculous futility of supporting a crumbling structure, but some (for whatever reason) are unable to connect the dots.

I would like to know that (for whatever reason) reason. Is it unique to each individual? Something from their childhood? Or a faulty adult learning mechanism? Is it common but more obvious when one is subject to close scrutiny? Does it have to do with entitlement and/or power? Or anger? Or (perceived or actual) persecution? Is it more difficult for a (by all accounts and appearances) reasonably articulate adult to learn and grow if they have lived a lifetime of privilege? Or hardship? Or even comfort?

My gut tells me privilege is a major factor, but am I narrowing my questions and suspects just to feel more secure? Is privilege an easy answer that may keep me from a better answer? Or a more complete answer? Maybe.

... ... ... ... ...

Okay. So first, it may not be actual privilege that inhibits learning, but rather the illusion of entitlement; (which is redundant because all entitlement is an illusion).

And perhaps constriction (for whatever the reason) perpetuates constriction. To live in a snuggly little world of one's own making, endangers both reality and reason. And the further removed from reality and reason, the smaller one's world becomes. And the smaller one's world becomes, the harder it is to connect those now more distant dots.

This is nothing new. Throughout the history of Humanity we have worked very hard to live local. And what is more local than me hugging myself? And perhaps this is what differentiates one who cannot connect dots: the individual is so far removed from a consensus reality that the only "local" available is their self. Perhaps we need to be grounded in a local in order to search for and/or find a universal. And perhaps a local consisting of a single individual is not expansive enough to allow for any consistent learning and growth which is necessary for progress toward Universal Truth. And though some of these factors transcend privilege and entitlement, it appears (to me) that privilege and entitlement pave the road to a snuggly world whereas most individuals struggle to make their own path. And many individuals ultimately find their snuggly, (or at least comfortable), world but for most it is not a world of one.

It is good to feel connected. Dots turn into people turn into more people turn into energy turns into compassion turns into thoughtful questioning turns into more questions turn into learning turns into growth turns into progress toward Universal Truth.

So the pertinent question becomes, how does one break free from security in order to connect (seemingly distant) dots? Or perhaps more appropriately, why would one choose to do so? Especially after decades of privileged security?

Many would choose not to sacrifice personal security in one short, selfish lifetime for the sake of service to others. So perhaps it then becomes incumbent upon us (as a group, society, culture, state, nation, world) to recognize narrow-minded selfishness and (where and when possible), refuse it power. This is also not an easy task. But I believe that as new generations take their place as adult citizens, and as older generations die off, we will more and more consistently recognize this unreasonable compulsion and we will learn how to manage it. I see evidence that we have begun this process of recognition and thoughtful guidance.

With that said, today we have learned that there remains a faction still strongly influenced by rowdy populist rhetoric. We cannot outlaw rowdy populist rhetoric. But we can be actively hopeful as opposed to simply hopeful. I believe that today, dot-connectors represent consensus reality. I also believe that today too many dot-connectors (on all sides) are too busy connecting local dots and have recently lost sight of universal dots. A "local-dots-only" frame of mind is divisive. Knowing that today will influence tomorrow, we must expand our worlds. We have never and we will never all live in one large snuggly world. Our world is cold and messy and adversarial and big and challenging. We cannot rest on our laurels simply hoping that we don't mess things up too bad.

Today matters.

And perhaps that is the more complete answer. Until we become a comfortably large majority of Universal dot connectors, we must consistently recognize this difference between local and Universal and turn away those who are unable to learn and grow.

Today matters.

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Ideological Happiness

The Universal Declaration of Human Rights was adopted by the UN General Assembly on December 10, 1948. At the time, the United States voted in favor of the Declaration. The Declaration consists of 30 Articles. I am confident that since its creation, as a country, we have steadily worked to advance Human Rights. But today, (to me), it feels like we have renounced, (in thought, word, and/or deed), the entire Preamble and a majority of the Articles; (most conspicuously of late, Articles 1, 2, 7, 9, 13, 14, 18, 19, and 27). Instead of progress, we regress. But I don't believe responsibility lies solely within the current party in power, nor with any single individual. We have nurtured this monster for decades and as it grows and continues to flourish we find ourselves in this dark, lonely moment in which Human Rights are secondary to rowdy populism and divisive politics. I am sad.

At the time Jacques Maritain, (one of the notables in the creation of the Universal Declaration), remarked.

At one of the meetings of a Unesco National Commission where Human Rights were being discussed, someone expressed astonishment that certain champions of violently opposed ideologies had agreed on a list of those rights. "Yes," they said, "we agree about the rights but on condition that no one asks us why."

Today we are so caught up in "why" that we are unable to see, (much less articulate, understand, or act on), the invaluable necessity of Human Rights. I am sad.

These entanglements with "why" of course create divisive relativistic circumstance making it difficult, (if not nearly impossible), to reach common ground. Difficult, because instead of agreeing on reasonable human rights, we argue over subjective truth. Nietzsche said, "There are no facts, only interpretations." I do not agree with Nietzsche. Last week I made a case for reason and I believe reason will ultimately triumph. But in this moment interpretation has shoved reason aside and subjective truth rules the playground. There is no common ground when opposing factions all believe theirs is the higher ground.

I am sad.

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Yayyy Happiness

On days when things are going well, when I have a little extra money in the bank, when I am relatively and momentarily healthy, when I am energized by an early morning three mile walk, when I am wearing a brand new pair of boxer-briefs, I am lucky. Yayyy Me! What about the guy who just found out he has cancer? Or the young woman with two children who just got evicted? Or the pedestrian run down in the crosswalk? Or his family? Or any one of the countless lonely and confused people found in hospitals and in nursing homes and in detention facilities and in support groups and not in support groups and in line at the DMV and in the office next door. Ohhh. Poor them. But hey! I'm wearing a brand new pair of boxer-briefs. I think the world is okay. They must have made a mistake somewhere along the way, otherwise they'd be okay too. Good thing I have things under control. Good thing I am more deserving. Yayyy me...

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Happiness: There or Here

So even though everything passes through the filter I call "me" --- objective reason can survive. If I claim objective knowledge, I have established the reality of reason and I am then honor-bound to nurture its promise with coherent skepticism; which in turn solidifies the reality of reason. If I introduce faith or belief or any emotional trigger, I am rejecting the reality of reason by attacking its integrity; (i.e. to exhort belief is to deny reason).

This is not to question the value of subjectivity, but to encourage an acknowledgement of the legitimacy of objective reason. I maintain that we (too) often become emotionally attached to a fundamental idea or concept and neglect the reality of reason by refusing coherent skepticism.

Coherent skepticism does not challenge the reality of the reality of reason, but rather expands and refines the power of reason. To reason is to analyze and consider at progressively higher (or deeper) levels. Thoughtful questioning is required; (as an example, though I said above that "this is not to question the value of subjectivity," one should absolutely question the value of subjectivity; I was merely remarking to maintain focus on the reality of reason).

Based on these arguments, (and despite a common dictionary definition), I maintain that reasoning cannot be used to determine belief. Belief implies a gap and a leap; and reasoning may carry one to the precipice, but it will not provide wings to ensure safe passage. So reason may prod but practically speaking, objective reason will only take one so far and will never provide an ultimate Truth. Hence the necessity of coherent skepticism to continue narrowing the gap. And hence, (because we fear the unknown), the unfounded belief that subjective truth is Truth.

But again, my purpose in this thought is (foremost) to reveal the incisive authenticity of objective reason and, (only secondarily), to expose the superficial duplicity of subjective truth. Many believe and many know. They are exclusive. One cannot do both within a single context. So if knowledge narrows the gap leaving one on firm ground, and belief somehow magically spans the gap leaving one at risk, why would one choose magical thinking over sure footing? The answer of course is fear.

One cannot choose to believe or to not believe a fact. A fact simply is. To dispute or disbelieve the validity of a fact is to deny reason. One who denies reason cannot practice coherent skepticism and cannot reasonably participate in any effort to expand knowledge. Subjective reality can only be bandied about within the confines of subjective reality and, for the sake of understanding and learning, should be; but reason will never be a party to that.

If objective reason is "there" and subjective truth is "here" then the following description from Ursula LeGuin's story, ("Five Ways to Forgiveness: A Man of the People"), is apt.

"There are no gods there. The gods are here. There are souls there. Many, many souls, minds, minds full of knowledge and passion. Living and dead. People who lived on this earth a hundred, a thousand, a hundred thousand years ago. Minds and souls of people from worlds a hundred light years from this one, all of them with their own knowledge, their own history. The world is sacred. The cosmos is sacred. That's not a knowledge I ever had to give up. All I learned, here and there, only increased it. There's nothing that is not sacred. You can choose the local sacredness [here] or the great one [there]. In the end they're the same. But not in the life one lives. To know there is a choice is to have to make the choice: change or stay; river or rock."

There or here.

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Inferior Happiness

To be thought inferior...
To be underestimated...
To be scorned and belittled...
Is ugly.

To overcome
Is not to...
Condescend...
Or underestimate...
Or scorn...
Or belittle...
In return.

Nor is it to brave
Perceived
Indifference.

How then?

It is difficult
To elevate regard,
Or esteem,
From beneath
The heel of a boot;
Or even, the sole of a foot.

It is difficult
To respect
The weight of
A thumb.

It is disheartening
To be anonymous
Hidden
Unrecognized
Unknown.

It is ineffective
To insist upon
Or beg for
Guileless consideration.

So, how then?

I can quietly maintain perspective
And elevate myself
I can persistently
Seek excellence
Within myself
And as a consequence
Maybe...
Perhaps...
On occasion...
A magical, musical interdependence
Will
(for a time)
Validate a relationship.

It is all I've got.

Though...
I see a future
In which
Magical musical moments
Will become
More frequent
And longer lasting.

My hope
Must continue
To be active.

Within this striving
And to this moment
I am lucky.

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